
In early medieval Christian art, the
above mentioned “number eight symbolism” is often used. Especially
baptismal fonts and baptisteries are usually octagonal. Also the eight
pointed stars and the eight leaves of Romanesque and Gothic rose windows
are reference to this symbolism. An even better known early Christian
symbol based on the number eight is the so called Malta cross and its many
varieties. An early Christian ring from the forth century shows three of
these Maltese crosses and a fish (ichtus anagram). The three eight-pointed
crosses on the ring are a clear reference to the triple-eight value of the
name Jesus. In chapter three of this article, another antique symbolic
value of these types of so called “Greek crosses” will be explained.

An interesting other possible
reference to the particular value that was attributed to the name Jesus
can be found in the so called “Magdalen Papyrus”, a big word for three
fragments of papyrus in possession of Oxford University, containing
fragments of the 26th chapter of the gospel of Mathew in Greek
language. Apart from the fact that these fragments are exceptionally old,
they also contain information that proves that early Christians considered
the name Jesus to be a holey name or “nomen sacrum” because instead of
the name Jesus, they used the abbreviation Ks, which stands for Kyrios,
the Greek word for Lord. A comparable custom can be found in the Jewish
tradition where the name God (IHVH) can not be directly mentioned because
it is considered a holey name.
The number eight does return in the Jewish
tradition in other
circumstances, for instance through the Chanukah celebration. The
Talmud (the core of the Jewish verbal teachings) mentions
how the Jewish
heroes under guidance of Jehudah the Maccabean prepared themselves to
re-consecrate the Temple but couldn’t find enough purified oil to light
all the lamps. In one of the rooms of the Temple they did however find a
very tiny jar that under normal circumstances would have been sufficient
for no more than one day, but miraculously managed to last for eight days,
until new oil could be found that was suitable for use in the Temple.
Several interpretations of specific
Christian number symbolism will be given in this article, but for the
moment we will return to some commonly known symbolic numbers mentioned in
the Old Testament.
The Old Testament often mentions the
number seven. A well known example is the seven armed chandelier (Menora).
Another example is the siege of Jericho, where seven priests with seven
rams horns encircled the town for seven days. On the seventh day the
priests encircled the town seven times (total encirclements = 6+7=13)
after which the walls collapsed (Joshua 6:6-20). Furthermore the Jewish
tradition knew a special jubilee year that took place during the first
year after a period of seven times seven years.
Besides the many direct references to
the number seven, the Old Testament or Jewish Torah, also has a specific
Gematrical tradition in which the number seven plays an important role. A
popular example has to do with the very first verse of the Bible "In
the beginning God created the heaven and the earth" (Genesis 1:1).
This verse has seven Hebrew words with a total of 28 letters (4x7). The
numeric value of the three nouns "God", "heaven" and "earth" totals 777.
Another symbolic use of the threefold seven is found in
the 21 writers of the Old Testament that are mentioned in the Bible.
In the New Testament it is most
specifically the book of Revelations in which the number seven plays an
important role. The book mentions seven communities, seven spirits, seven
stars, seven torches, seven angels with seven plates with in them seven
plagues etc etc.
The
origin of the symbolic importance of the number seven
can be traced back to the
calendar division of the month in four weeks, based on the phases of the
moon. Besides this there also exists an astrological explanation. In
classical times people already knew the five planets, which, together with
the moon and earth, formed the seven moving celestial bodies.
A similar origin can also be
attributed to the numbers twelve and four. An entire year can roughly be
divided in twelve/thirteen moon periods and four seasons. As such it is
reasonable to assume that many old symbolic Biblical numbers must have had
a calandarian origin.
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